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Baba Fryo Reflects On ‘Denge Pose’, Galala Culture, And Life & Stardom.

 


Before streaming platforms reshaped global music, before international record deals became a benchmark for success, and before Afrobeats stars began selling out venues like the O2 Arena, there was Ajegunle in Lagos—a dense, vibrant neighbourhood where street culture produced some of Nigeria’s most influential musical voices.



Among those voices was Baba Fryo, born Friday Igwe, a musician who didn’t just entertain but chronicled everyday street life through rhythm and lyrics. His 1996 hit “Denge Pose” became a defining anthem of its era, introducing a dance style and cultural expression that spread far beyond Ajegunle.

But behind the success story lies a more complicated reality. While the streets danced to his music, the music industry struggled to protect him. Piracy eroded his earnings, and the commercial rewards of fame fell far short of expectations. More than two decades later, Baba Fryo reflects on his journey—the rise, the setbacks, and his continued resilience—in a conversation with TheCable Lifestyle’s Testimony Adebisi.

Explaining the origin of his stage name, Baba Fryo traces it back to everyday life in Ajegunle.

“In Ajegunle in those days, anyone who bears Friday, you’d call him Fryo. You abbreviate the name,” he said, describing how community slang shaped his identity.

Baba Fryo also revisited the era when Galala music and dance dominated the streets, clarifying common misconceptions about its origins and evolution.

According to him, Galala is primarily a dance style, not a genre of music in itself. He credited dancer and performer Daddy Showkey with popularising the movement.

“Galala is a dance. That dance was created by Daddy Showkey,” he explained. “When Father U-Turn released his songs, he said his songs were Galala, but Galala is a dance.”

He added that several street dance styles existed at the time, including “Tear Am,” “Swo,” and “Konto,” all of which influenced performances and music expression in the community.

Baba Fryo noted that his own sound evolved differently from his peers, blending influences rather than strictly aligning with one style.

“For my own style of music, I would say I just chose to create different kinds of music,” he said. “Mine is an Afro Reggae beat because my song has been mixed with Reggae music and Afro music.”

Reflecting on the broader music scene in Ajegunle during his rise, Baba Fryo highlighted the trio that helped define the era: himself, Daddy Fresh, and Daddy Showkey. Each artist, he said, developed a distinct identity while contributing to a shared cultural movement that helped bring street music into national consciousness.

Though the sounds differed—ranging from reggae-infused rhythms to highlife-inspired influences—the impact was collective: a new wave of Nigerian street music that shaped the foundation for later generations.

While “Denge Pose” remains a cultural landmark, Baba Fryo’s story also reflects the challenges faced by many early Nigerian music pioneers, particularly issues of piracy and lack of industry structure at the time.

Yet despite financial setbacks and shifting industry dynamics, his influence endures in Nigeria’s evolving music landscape, where street-inspired sounds have become a global export.

Over twenty years after his breakout moment, Baba Fryo’s story is not just one of fame, but of endurance—an artist still standing, still reflecting, and still part of the cultural conversation.

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